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Aboru Aboye: Pastors Reacts to Tope Alabi’s use of Traditional Religious greetings in her song

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Mixed reactions have continued to trail among some Nigerian pastors on whether the use of ‘Aboru Aboye’ in the viral song by popular gospel singer, Tope Alabi, is proper in a gospel song.

While some of the pastors who spoke with our correspondent saw nothing wrong with Alabi’s choice of lyrics in the viral song, others disagreed, arguing that the singer should not incorporate traditional terminologies into gospel music.

Alabi made headlines last Friday following the release of a song where she was heard singing the words ‘Aboru Aboye,’ terms mostly used by Ifa worshippers when greeting initiates, sometimes referred to as ‘Babalawo’.

Alabi, in the viral video, could be heard singing the lyrics; ‘Emi ni aboru, aboye… abiye ni mi, Oruko mi ni yen. Mo de bo, mo ru, mo ye,” (I am a sacrifice, that’s my name. I am a sacrifice accepted by God, that’s my name).

Her lyrical choices have since gotten many tongues wagging on and off social media.

Tope Alabi
Tope Alabi

However, reacting to the viral video, Pastor Lanre Kayode, Senior Pastor of the Christ Apostolic Church, Shibiri branch, Lagos, said the controversy trailing the video could be blamed on the poor understanding of the Yoruba language by some of her critics.

Pastor Kayode said, “It’s a language thing. I see nothing wrong with what she said. She was simply praising God.”

He argued that another gospel act, Dunsin Oyekan, has a song where he used similar words only sung in the English Language and no one raised an eyebrow.

Oyekan, in the song titled ‘More than a Song, sang the words: ”I am more than a song today, I am a sacrifice…” similar words to Alabi’s but conveyed in a different language.

”Why are people not complaining about that? Is it because he sang in English?

“Why do people not have issues with this? Is it because Tope sang in Yoruba?” Pastor Kayode asked.

He stressed that there is nothing wrong with Tope Alabi’s choice of words. “It’s simply a language thing. Not many people understand Yoruba that well and that’s why they are criticising the song,” he said.

Also speaking with our correspondent, Pastor Tunde Afolabi of the Christ Redemption Church, Ogba, Lagos, kicked against the criticism of Tope Alabi over the Aboru Aboye song saying people probably misinterpreted Alabi’s stance on the use of the ‘Aboru Aboye’ and believed it is and can only be used by traditionists.

He said, ”People believe she is referring to Ifa but I feel she is worshipping her God the best way she knows how. We all have the best ways to worship God.”

Prophet Akinyele Timothy of Celestial Church Of Christ, El morijah Olubukun parish, Ikorodu, also backed Alabi’s use of ‘Aboru Aboye’ words in the viral video.

Prophet Timothy said, ”Tope Alabi was simply praising God. Even the Muslims say ‘Oba Ajoke aye, Asake Orun’. They are also simply praising God. Tope was simply acknowledging God’s might, she was not in any way affirming that she is an Ifa worshipper. I do not see anything wrong in the phrases she used.”

Tope Alabi

However, Pastor (Mrs.) P.S. Otitolaiye of the Mount of Fire Ministries, Ijanikin, was against Alabi’s use of ‘Aboru Aboye’ in a gospel song.

She said Alabi should have refrained from using traditional phrases in her songs, noting that there is no relationship between light and darkness.

In her words, ”Tope Alabi should endeavour not to bring in any traditional phrase into her song because there is no relationship between light and darkness.”

Pastor Otitolaiye, however, added that “the conversation about the intersection of religion and culture in Nigeria is far from over.”

Speaking in the same vein, Pastor Ifeoluwa Fatoki of Divine Grace Baptist Church Ogbomosho, a graduate of African Traditional Religion and World Religion from the Nigerian Baptist Theological Seminary Ogbomoso, argued against the use of ‘Aboru Aboye’.

He said, ”I do not think those words are appropriate in the worship of God because they are not original to Christianity and they already have roots in the worship of Ifa.

”I think there are better words that can be used. To refer to the believer as a sacrifice is okay. But those three words have different connotations. It’s like saying, Eriwo ya… No matter how we paint it, it is not acceptable.

Tope Alabi

”More so, hallelujah, which is the Jewish word for ‘praise Yahweh’ as a word is known in Christianity. It’s like saying, Ifa worshippers now also say hallelujah in their worship.”

General Superintendent, Apostle Adeboye Ajakaiye (JP) of Ile Adura Mose Orimolade Tunolase Cherubim and Seraphim Church, Festac Town, said Tope Alabi was only performing to please her fans as a singer.

Apostle Ajakaiye said, ”Romans 12:2 shows that we live out God’s will when we change our thoughts to God’s thoughts, rather than living as the world dictates. The world will always pressure us to live sinfully and selfishly, but to live the good life God wants from us requires changing how we behave—by changing our thoughts.

”Tope Alabi is an entertainer. From my observations over the years, her performances have always been to please her audience, whether intentionally or not I can’t say. She’s also human that can also make mistakes. From the video that I watched, she was trying to use the word, ‘Aboru, Aboye, Abiye’ positively in her way.

”I know the devil twists the things of God for his own use, but should or can we as children of God, in the light of Romans 12:2 do the same? I think you know the answer. Such thinking has made the Church conform to the world. These days, you can’t distinguish a Christian from the world in all ways, from dressing, talking, use of worldly vibes in Christian songs, dancing, etc. I remember in times past, a word of commitment from a Christian was seen as a bond; now, when you call yourself a Pastor, that’s when people become extra careful in dealing with you.

”Why? It is because we have refused to conform to the instructions of the Lord by allowing such little compromises in the body of Christ. It’s sad, but it’s the current reality. The Church needs to wake up. Luke 18:8 says, however, when the Son of Man comes, will he find faith on the earth? The choice is yours.”

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Tiwa Savage: “Usher is so lovely”

Tiwa Savage is widely known for her genre-blending sound and magnetic stage presence.

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Afrobeats superstar Tiwa Savage has disclosed that American R&B star, Usher Raymond is a lovely personality.

Savage recently made this known during a chat with Rebecca Judd on Apple Music 1 during an intimate and entertaining session.

The self-acclaimed Africa’s number one bad girl reflected on her journey as one of Africa’s most influential music exports while opening up on being brought out by Usher as a surprise guest during his sold-out O2 Arena shows in London.

The ‘Somebody’s Son’ singer said, “That was the second time, the first was at Global Citizen in Ghana,” she shared.

“This one was extra special. I was so nervous, but Usher is just so lovely and professional.

”Tiwa Savage is widely known for her genre-blending sound and magnetic stage presence.

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R. Kelly serving 30 years prison sentence for sex trafficking

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American singer R. Kelly is currently serving a 30-year jail sentence in North Carolina for sex trafficking and racketeering.

According to report, Kelly, 58, was recently rushed to the hospital from prison after what his lawyer described as a near-deadly overdose.

His legal team has now filed an emergency request asking the court to release him temporarily from custody, saying his life is in danger.

Kelly, collapsed in his solitary confinement cell on June 13, just three days after being isolated.

His lawyer, Beau Brindley, claimed that the singer was given a dangerously high dose of medication on June 12, while still in solitary confinement.

The next day, he reportedly fainted and was taken to Duke University Hospital, where doctors said the medication could have killed him.

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Multichoice: BBNaija Season 9 Reunion Starts June 23

The programme would be aired on Africa Magic Showcase and Africa Magic Family, as well as on DStv and GOtv platforms.

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The organiser of the Big Brother Naija (BBNaija) reality TV show, Multichoice, has announced June 23, 2025, for the premiere of the season 9 edition reunion show titled ‘No Loose Guard’.

According to Multichoice, the reunion will bring new energy, drama, and excitement, as the 2024 housemates return with heightened emotions.

“Old beef, new energy, new drama. Your favourites are coming in hot. #BBNaijaReunion starts on June 23 at 10:00 p.m. Set your alarms,” the organiser said.

The programme would be aired on Africa Magic Showcase and Africa Magic Family, as well as on DStv and GOtv platforms.

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