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Aboru Aboye: Pastors Reacts to Tope Alabi’s use of Traditional Religious greetings in her song

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Mixed reactions have continued to trail among some Nigerian pastors on whether the use of ‘Aboru Aboye’ in the viral song by popular gospel singer, Tope Alabi, is proper in a gospel song.

While some of the pastors who spoke with our correspondent saw nothing wrong with Alabi’s choice of lyrics in the viral song, others disagreed, arguing that the singer should not incorporate traditional terminologies into gospel music.

Alabi made headlines last Friday following the release of a song where she was heard singing the words ‘Aboru Aboye,’ terms mostly used by Ifa worshippers when greeting initiates, sometimes referred to as ‘Babalawo’.

Alabi, in the viral video, could be heard singing the lyrics; ‘Emi ni aboru, aboye… abiye ni mi, Oruko mi ni yen. Mo de bo, mo ru, mo ye,” (I am a sacrifice, that’s my name. I am a sacrifice accepted by God, that’s my name).

Her lyrical choices have since gotten many tongues wagging on and off social media.

Tope Alabi
Tope Alabi

However, reacting to the viral video, Pastor Lanre Kayode, Senior Pastor of the Christ Apostolic Church, Shibiri branch, Lagos, said the controversy trailing the video could be blamed on the poor understanding of the Yoruba language by some of her critics.

Pastor Kayode said, “It’s a language thing. I see nothing wrong with what she said. She was simply praising God.”

He argued that another gospel act, Dunsin Oyekan, has a song where he used similar words only sung in the English Language and no one raised an eyebrow.

Oyekan, in the song titled ‘More than a Song, sang the words: ”I am more than a song today, I am a sacrifice…” similar words to Alabi’s but conveyed in a different language.

”Why are people not complaining about that? Is it because he sang in English?

“Why do people not have issues with this? Is it because Tope sang in Yoruba?” Pastor Kayode asked.

He stressed that there is nothing wrong with Tope Alabi’s choice of words. “It’s simply a language thing. Not many people understand Yoruba that well and that’s why they are criticising the song,” he said.

Also speaking with our correspondent, Pastor Tunde Afolabi of the Christ Redemption Church, Ogba, Lagos, kicked against the criticism of Tope Alabi over the Aboru Aboye song saying people probably misinterpreted Alabi’s stance on the use of the ‘Aboru Aboye’ and believed it is and can only be used by traditionists.

He said, ”People believe she is referring to Ifa but I feel she is worshipping her God the best way she knows how. We all have the best ways to worship God.”

Prophet Akinyele Timothy of Celestial Church Of Christ, El morijah Olubukun parish, Ikorodu, also backed Alabi’s use of ‘Aboru Aboye’ words in the viral video.

Prophet Timothy said, ”Tope Alabi was simply praising God. Even the Muslims say ‘Oba Ajoke aye, Asake Orun’. They are also simply praising God. Tope was simply acknowledging God’s might, she was not in any way affirming that she is an Ifa worshipper. I do not see anything wrong in the phrases she used.”

Tope Alabi

However, Pastor (Mrs.) P.S. Otitolaiye of the Mount of Fire Ministries, Ijanikin, was against Alabi’s use of ‘Aboru Aboye’ in a gospel song.

She said Alabi should have refrained from using traditional phrases in her songs, noting that there is no relationship between light and darkness.

In her words, ”Tope Alabi should endeavour not to bring in any traditional phrase into her song because there is no relationship between light and darkness.”

Pastor Otitolaiye, however, added that “the conversation about the intersection of religion and culture in Nigeria is far from over.”

Speaking in the same vein, Pastor Ifeoluwa Fatoki of Divine Grace Baptist Church Ogbomosho, a graduate of African Traditional Religion and World Religion from the Nigerian Baptist Theological Seminary Ogbomoso, argued against the use of ‘Aboru Aboye’.

He said, ”I do not think those words are appropriate in the worship of God because they are not original to Christianity and they already have roots in the worship of Ifa.

”I think there are better words that can be used. To refer to the believer as a sacrifice is okay. But those three words have different connotations. It’s like saying, Eriwo ya… No matter how we paint it, it is not acceptable.

Tope Alabi

”More so, hallelujah, which is the Jewish word for ‘praise Yahweh’ as a word is known in Christianity. It’s like saying, Ifa worshippers now also say hallelujah in their worship.”

General Superintendent, Apostle Adeboye Ajakaiye (JP) of Ile Adura Mose Orimolade Tunolase Cherubim and Seraphim Church, Festac Town, said Tope Alabi was only performing to please her fans as a singer.

Apostle Ajakaiye said, ”Romans 12:2 shows that we live out God’s will when we change our thoughts to God’s thoughts, rather than living as the world dictates. The world will always pressure us to live sinfully and selfishly, but to live the good life God wants from us requires changing how we behave—by changing our thoughts.

”Tope Alabi is an entertainer. From my observations over the years, her performances have always been to please her audience, whether intentionally or not I can’t say. She’s also human that can also make mistakes. From the video that I watched, she was trying to use the word, ‘Aboru, Aboye, Abiye’ positively in her way.

”I know the devil twists the things of God for his own use, but should or can we as children of God, in the light of Romans 12:2 do the same? I think you know the answer. Such thinking has made the Church conform to the world. These days, you can’t distinguish a Christian from the world in all ways, from dressing, talking, use of worldly vibes in Christian songs, dancing, etc. I remember in times past, a word of commitment from a Christian was seen as a bond; now, when you call yourself a Pastor, that’s when people become extra careful in dealing with you.

”Why? It is because we have refused to conform to the instructions of the Lord by allowing such little compromises in the body of Christ. It’s sad, but it’s the current reality. The Church needs to wake up. Luke 18:8 says, however, when the Son of Man comes, will he find faith on the earth? The choice is yours.”

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Bauchi Hisbah prohibits DJs, women from attending male social gatherings

“The Fulani traditional activity known as Sharo or Shadi and Garaya is prohibited. Cultural traditional activities known as Kauyawa day, DJ, Gala, Aloba, etc, are prohibited.”

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• Islamic police/ Fb

The Hisbah Command of the Bauchi State Shariah Commission has issued strict guidelines regulating social gatherings in the state, further ordering adherence to the guidelines.

In a statement issued by the Permanent Commissioner Hisbah, Barrister Aminu Balarabe Isah, dated July 16, 2025, and titled “Guidelines Governing the Conduct of Marriage Ceremonies and other Festivals in Bauchi State”, the command said that there have been complaints from the general public on the increase of social vices and the breach of public peace during marriage ceremonies and birthdays.

Hisbah prohibits DJ, women from attending male social gatherings in Bauchi By : Rauf Oyewole, Bauchi Date: 27 Aug 2025Share :Hisbah[FILES] HisbahThe Hisbah Command of the Bauchi State Sharia’h Commission has issued strict guidelines regulating social gatherings in the state, further ordering adherence to the guidelines.In a statement issued by the Permanent Commissioner Hisbah, Barrister Aminu Balarabe Isah, dated July 16, 2025, and titled “Guidelines Governing the Conduct of Marriage Ceremonies and other Festivals in Bauchi State”, the command said that there have been complaints from the general public on the increase of social vices and the breach of public peace during marriage ceremonies and birthdays.

The statement said that Hisbah Command “is left with no option but to set the following guidelines: Mixing up the opposite sex is highly prohibited.

Dancing with the opposite sex amidst infants and children is highly prohibited.“Buying and selling of toxicants of any kind and their consumption are highly prohibited.

A person in possession of weapon(s) (of any nature) should not be granted entrance.“Seating arrangement has to be in accordance with gender considerations.

Any act capable of inciting the general public is prohibited.

“All activities must be suspended during the stipulated prayer times.

Traditional dressing code should be adhered to. Using blasphemy or abusive language against an individual or constituted authority is prohibited.

“All activities organised by females should only be patronised by females and vice versa.

“The Fulani traditional activity known as Sharo or Shadi and Garaya is prohibited. Cultural traditional activities known as Kauyawa day, DJ, Gala, Aloba, etc, are prohibited.”

The command also prohibited gambling of any nature, saying prostitution in all its ramifications and other immoral acts are equally prohibited in all centres, clubs, hotels, houses and recreational centres.

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Tiwa Savage’s launching ‘This One Is Personal’ new album

Savage, who has stayed away from releasing a full studio album since 2020, said the project reflects her personal journey over the past five years, balancing career transitions, motherhood, and self-discovery.

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•Tiwa Savage

Nigerian music superstar, Tiwa Savage, is set to launch her new album, ‘This One Is Personal’, on August 29.

Savage disclosed on her X account that the 13-track album explores the themes of pain, growth, and resilience, with a deeply intimate Afrobeats sound.

This One Is Personal’ marks her first full-length project since 2020’s Celia, ending a five-year break from major releases.

Recorded across Nashville, London, and Lagos, the project features minimal collaborations, including UK rapper Skepta and rising star Taves.

“This album is my story, so I kept the features limited.“I wanted you all to feel me in every song. The few features I chose were very intentional, with people who understood the vision and could add to the message without taking away from its intimacy. It’s less about numbers and more about connection,” Savage shared in a fan Q&A on X.

Savage, who has stayed away from releasing a full studio album since 2020, said the project reflects her personal journey over the past five years, balancing career transitions, motherhood, and self-discovery.

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Fans of Seyi Vibez die in fatal accident after Lagos concert (Video)

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The young lady who was flunged into the Lagos Lagoon after the fatal accident that occurred on 3rd Mainland Bridge on Sunday night has been buried according to Islamic right.

Ohibaba.com recalls that some fans of Nigerian singer, Seyi Vibez reportedly lost their lives in the fatal accident.

The victims were said to have passed away while returning from the Seyi Vibez concert on Saturday night at Lagos Island.

Sharing the devastating news, an eyewitness, @alli_ya7 posted the video of the incident on X.

While advising the public against reckless driving, she revealed that the victims had engaged in a car race on expressway.

She wrote: “They left the show and started racing on the express, trying to overtake other cars.

Why race on the highway? May their souls rest in peace. SPEED KILLS.

”The fatal incident, which involved more than four vehicles, sparked outrage and grief online.

Meanwhile, five others who died in the crashes were laid to rest at Marikaz Cemetery, Agege, on Monday morning.

Watch the video below:

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