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Let freed Chibok girls reunite with families, community tells govt
The Kibaku Area Development Association has asked the Borno State Government to allow the Chibok schoolgirls so far rescued from Boko Haram to reunite with their families.
The community made the demand at a press conference held at the Unity Fountain in Abuja on Sunday in commemoration of the 10th anniversary of the abduction of the Chibok schoolgirls in April 2014.
On the night of April 14, 276 female students of the Government Girls Secondary School, Chibok, Borno State, aged 16 to 18 and mostly Christians, were kidnapped by the fundamentalist group, Boko Haram.
Before the raid, the school had been closed for four weeks due to deteriorating security conditions, but the girls were in school to take final exams in Physics.
A few hours before the raid, residents in Chibok reportedly received phone calls from neighbouring villages, warning of the incoming attack, as they sighted convoys containing armed insurgents driving in the direction of the town.
The terrorists reportedly broke into the school, dressed in military camouflage and pretended to be soldiers of the Nigerian Armed Forces.
The attack lasted for about five hours, during which houses in Chibok were also burnt.
The development generated both national and international outcry against the administration of former President Goodluck Jonathan, with an advocacy group, Bring Back Our Girls, formed to raise awareness and collaborate with the families and Chibok community to demand government action on the girls.
A decade later, the fate of 89 of the girls remains uncertain, while some of them have regained freedom.
Some of the schoolgirls had escaped immediately following the incident by jumping from the trucks in which they were being transported, and others were rescued by the Nigerian Armed Forces on various occasions.
According to the Kibaku Area Development Association, some of those rescued have been in the custody of the Borno State government and are yet to be reunited with their families.
Speaking during the Abuja press conference on Sunday, the National President of the Kibaku community (otherwise known as Chibok), Dauda Iliya, decried what he termed the second captivity of the released girls by the Borno State Government.
“We demand the urgent release of the rescued girls in the custody of the Borno State government to their families and not to anybody, nor the terrorists, the so-called repentant terrorists that were in the first place their abductors.
“The girls’ consent and that of their parents and guardians were not sought before they were abducted. As such, what is the basis to seek their consent before they are allowed to be returned to their parents? We demand that we are availed all the rescued daughters at home and in school, for any organisation or group that wants to support them.
“There should be no restrictions. Borno State does not hold any monopoly over them. What we understand today is that these girls are held a second time in captivity, this time, by the government.” he said.
The association also challenged the government at all levels to bring an end to the fiasco by ensuring the rescue of the remaining girls.
Iliya further faulted the Borno State Government for the ‘obnoxious marriages’ between the returnee girls and ‘the so-called repentant terrorists,’ while also threatening legal actions against the state government for referencing marriages between the released girls and the terrorists.
“On this occasion of the 10th-year commemoration of the abduction of our daughters, we strongly challenge governments at all levels, federal, state and local, to work towards bringing closure, one way or the other, to this fiasco. To do nothing in the past decade is completely unacceptable.
“We demand a formal rebuttal and apology to all the families and the community at large, for the illegal cohabitation, encouraged by the Borno State Government, by calling the terrorists their husbands, and the failures to do so may result in legal action against the Borno State Government and all its officials, who have used this insulting and demeaning terminology to describe a very ugly and painful situation 10 years too long, too painful to bear,” he said.
When contacted on Sunday, the Borno State Commissioner of Information and Internal Security, Prof. Usman Tar, said he had spoken on the issue of Chibok girls on Saturday and was not disposed to speaking further.
In a press release on Saturday, the commissioner had said 187 of the abducted girls had been rescued and reunited with their families.
He said, “We also wish to use this occasion to take stock of the rescued girls and provide an update on how the girls are coming to terms with adjusting to normal life after captivity, and efforts of the Borno State Government to sustain the momentum on the rescue of the remaining girls.
“So far, out of the 276 abducted Chibok Girls,187 have been rescued and reunited with their families. Most of the rescued girls have, over the years, been enrolled in different schools or graduated under the supervision of the Federal Ministry of Women Affairs. A number of the girls have been enrolled into local and foreign scholarships or empowerment programmes. Many have since been reunited with their immediate families and are continuing to receive psychosocial support to reconcile them with normal life.
“Furthermore, 16 recently rescued girls are being rehabilitated by the Borno State Government and attending the 2nd Chance School where they learn skills in various vocations that will provide them with sustainable livelihoods, while their kids are also placed in nursery schools. Four rescued girls have voluntarily decided to return to their parents.
We remain hopeful and determined that, with the combined efforts of our security forces, intelligence agencies, and community support, all abducted persons will be safely returned.”
Parents lament
One of the parents, Mrs Rebecca Samuel, whose first daughter, Grace, is among the still-missing girls, told our correspondent that she would be happy to have her daughter back, regardless of the condition in which she was returned.
“As a mother, all I want, in whichever shape and in whichever form, is that they bring my daughter back to me. In whichever way she comes, I will welcome her, because she is my blood,” she said.
News
Viral Video By Omoyele Sowore Involving David Umahi at Police HQ
Mr. Sowore’s attempt to dramatize this lawful process by staging a public spectacle is a familiar pattern of performative activism aimed at gaining attention rather than seeking truth.
The Media Office of the Honourable Minister of Works, Senator Engr. David Umahi, has taken note of a video currently being circulated by Omoyele Sowore, in which he attempts to publicly confront and provoke the Minister over a matter already before the appropriate authorities.
Francis Nwaze, Senior Special Assistant to the Honourable Minister of Works (Media), clarified that the allegations being referenced by Mr. Sowore were made by one Mrs. Tracy Ohiri and have been in the public space since last year.
These claims, bordering on alleged assault and unpaid campaign materials, have been repeatedly published through social media videos and writings.
It is important to state that her accounts have been inconsistent, contradictory, and lacking coherence, a fact that has been widely observed by members of the public who have followed the matter over time.
Contrary to the misleading narrative being pushed by Sowore, the Honourable Minister did not deploy the police to settle any personal score.
The Nigeria Police Force, acting within its constitutional mandate to maintain law and order and investigate complaints, acted on a petition submitted by the Minister’s lawyer, arrested her and invited the Honourable Minister in line with standard procedure for statements.
Mr. Sowore’s attempt to dramatize this lawful process by staging a public spectacle is a familiar pattern of performative activism aimed at gaining attention rather than seeking truth.
The Honourable Minister, consistent with his character and respect for due process, declined to be drawn into theatrics and calmly disengaged.
As it stands, the matter is under police investigation, where facts will determine the outcome.
Activism, in its true sense, is not about indiscriminate attacks on public office holders or chasing relevance. It is about integrity, balance, and a genuine commitment to justice without prejudice or personal bias.
The Honourable Minister of Works remains fully committed to transparency, respect to the rule of law, and the uninterrupted delivery of critical infrastructure for the benefit of Nigerians.
He will continue to respect institutional processes and will not be distracted by calculated provocations.
News
Anambra Native Doctor Akwaokuko Sentenced to 12 Years in Prison
A popular Anambra-based native doctor, popularly known as Akwa Okuko Tiwara Aki, has been sentenced to 12 years imprisonment by an Anambra State High Court.

The conviction follows his guilty plea to multiple charges, including murder, attempted murder, and related offences linked to ritual killings and other criminal activities.
Court documents and security sources indicate that the sentencing came after the suspect admitted guilt during proceedings, paving the way for the judge to deliver the 12-year term.
In a related development, the Anambra State Government has demolished the suspect’s shrine and related structures as part of efforts to dismantle facilities associated with the crimes.
The case has drawn significant public attention due to Akwa Okuko’s notoriety and the gruesome nature of the allegations.
Authorities say the conviction and demolition underscore the state’s zero-tolerance stance on ritual-related crimes and insecurity.
News
Anambra Govt Razes Akwa Okuko Shrine After Guilty Verdict
By Christian ABURIME
The era of the flamboyant social media traditionalist, Chidozie Nwangwu famously known as Akwa Okuko Tiwara Aki has come to a dramatic and legal conclusion.
Appearing before Justice Jude Obiora at the Anambra State High Court in Awka, Nwangwu pleaded guilty to multiple charges brought against him by the State Government.
The high-profile traditionalist was arraigned following his arrest in February 2025 by the specialized security outfit, Agunechemba.
The charges against the him was severe, ranging from conspiracy to commit kidnapping to obtaining by fraud and promoting the controversial “Oke Ite” rituals.
The state alleged these practices were used to “fortify” criminals and provide spiritual cover for gunmen, directly violating the Anambra Homeland Security Law enacted by the State Government.
Under a plea bargain agreement, Nwangwu was convicted on counts three through eight by Justice Obiora. Having already spent 13 months in custody, the judge ordered him to serve a remaining 11 months at the Awka Correctional Center.
While the court struck out four counts and waived a N60 million fine, the conditions for his eventual release are stringent. Nwangwu must serve as an ambassador for youth re-orientation and issue a public statement denouncing “Oke Ite” practices, among others.
His counsel, Sylvester Iwuoba, confirmed that the judgment aligns with the agreement reached with the state, assuring that his client would fulfill his side of the bargain.
In compliance with the legal proceedings, the Anambra State Government moved to enforce the “zero-tolerance” policy of the Soludo administration on all manners of criminality.
Operatives of Agunechemba immediately stormed Nwangwu’s compound in Oba, Idemili South LGA, to carry out a “surgical operation” against fetish criminality. The main shrine was demolished, and various ritual items including the “Oke Ite” (the Big Pot) were publicly burned.
Under the Homeland Security Law, the state officially took possession of the expansive premises, which will now be repurposed for public use, just as Nwangwu is permanently prohibited from practicing “Oke Ite” or administering charms associated with criminal fortification.
“This is not an attack on tradition, but a surgical operation against criminality disguised as religion,” stated Mr. Ken Emeakayi, Special Adviser to Governor Soludo on Community Security.
“By burning this shrine, we are sending a final warning: if you use your ‘powers’ to aid kidnappers, the law will find you, and your legacy will be reduced to ashes.
“The fall of Akwa Okuko serves as a landmark enforcement of the state’s security laws, signaling a definitive end to the influence of celebrity traditionalists found to be aiding the state’s insecurity.
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